HOLOCAUSTO Y BIENES CULTURALES

A los trabajos que sobre la 11 República española ha publicado Santos Juliá se añade ahora este libro que obtuvo el premio “Ortega y Gasset” Villa de Madrid (1982). En él se intenta reconstruir minuciosamente el proceso y los determinantes que convirtieron la fiesta popular con que Madrid celebró la instauración de la República en el abierto enfrentamiento de clases que caracterizó la vida madrileña durante el invierno de 1933-34. A la par, y por el hecho de reconstruir este proceso en un espacio reducido -una ciudad- aunque sumamente significativo -Madrid-, el autor propone un...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

El propósito del presente trabajo es indagar cómo, a raíz de la conquista musulmana de la monarquía visigoda (711-718), varios grupos aristocráticos de la cornisa Cantábrica, vinculados al mundo indígena pero con fuertes conexiones también con el extinto reino godo, se reorganizaron bajo una idea de autoridad cristiana en Asturias. Al mismo tiempo que el centro y sur de la Península se asimilaban al mundo islámico después de la invasión árabe, este reducto insumiso de elementos hispano-visigodos se consolidaba en la estrecha franja atlántica del Cantábrico. Nos enfocamos en una ...